A Timely Word

The Holy Ghost does not gather saints around mere views, however true they may be, upon that which the church is, upon that which it has been, or that which it may be, on the earth, but He always gathers them around that blessed Person, who is the same yesterday, to-day, and for ever. “Where two or three are gathered together in My name, there am I in the midst of them” (Mt18:20).

We need to be watchful against boasting, as people do in these days; need to be still in the presence of God. There is much independence and self-will almost everywhere.

If any one speaks of separation from evil, without being humiliated, let him take care lest his position becomes simply only that which at all times has constituted sects, and produced doctrinal heresy. Nearness to Christ would keep us from sectarianism, the most natural weed of the human heart. Sectarianism is getting an interest in a little circle round ourselves.

Now I know, at the present time, of no service which is worthy of Him, if it is not done in humiliation. This is not the time to speak of a place for ourselves. If the church of God, so dear to Christ, is dishonoured in this world; if it is scattered, ignorant, afflicted, he who has the mind of Christ will always take the lowest place. True service of love will seek to give according to the need, and because of their need, he will never think of slighting the objects of the Master’s love.

There is great instruction in the conduct of Zerubbabel, recounted in the book of Ezra.

Heir of the place which Solomon had occupied in days of prosperity and glory, he spoke not of his birth, nor of his rights. However, he is faithful in all the path of separation, or sorrow, and of conflict he is obliged to pass through.

If we speak of our testimony upon the earth, it will soon be evident that all is but weakness, and, like the seed lost upon the wayside, the testimony will likewise end to our shame.

Neither the anger, nor the prudence, nor the pretensions of man can do anything, in the state of confusion in which the church is now. I freely own that I have no hope in the efforts many make to assure themselves an ecclesiastical position. When the house is ruined in its foundations by an earthquake, it matters little how one tries to make it an agreeable dwelling-place. We shall do better to remain where the first discovery of the ruin of things by man’s deed has placed us—with our faces in the dust. Such is the place which belongs to us by right, and, after all, it is the place of blessing.

I have read of a time when several were gathered together in such sorrow of heart, that for a long time they could not utter a single word; but the floor of the meeting room was wet with their tears. If the Lord would grant us such meetings again, it would be our wisdom to frequent these houses of tears. “They that sow in tears shall reap in joy” (Psam 126:5). It is not only for the earthly remnant that this is true, it is also written for us. I would willingly take a long  journey to join these afflicted ones; but I would not go a step with the object of receiving from the hands of most excellent men power to overturn all today and reconstruct tomorrow.

We need to watch over ourselves, lest, after having been preserved from the corruption of the age by the very precious truths revealed to us in our weakness, we should be taken in the net of presumption, or thrown into insubordination. These are things which God can never recognize or tolerate, since we are called to “keep the unity of the Spirit in the bond of peace.”


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